Reinforcing the Social Relation of Religious Ethics: An Islamic Perspective
Abstract
The term ethics (Ilm al Mu‘amala), the science of practical ethics or Akhlaq, is used by Al-Ghazzali in his book ethico-religious system. Ethics involves assessing what is valuable and why? Ethics is a branch of philosophy that used to study ideal human behavior and ideal ways of being. The primary objective of this paper is to highlight and pinpoint the significance of social relation and social welfare in Islam. Society is a group of people involved in persistent social interaction, sharing the same geographical or social territories. Like in India, it has large numbers of multi-cultural societies in the world. India is the epitome of the pluralism and it has the largest number of people of different caste, color, creed, and they live together. But nowadays, there are a huge existence of the Social injustice, Social inequality, and also social Issues in all over the world. Social responsibility is an ethical theory, in which individuals are accountable for fulfilling their civic duty; the actions of an individual must benefit for the whole of society. This paper intended the perspective of Islam in the social responsibilities. What should be the relation of Muslims towards the Non-Muslim and how should make the behavior with them. The Prophet Muhammad Said; “do not sever the ties with your relations even if they have severed them with you”. There may be morality without religion, but there has not been a religion without morality. The Topic depicts, the Islamic way to existing the peace and harmony by making the social relationships with different people of the different communities. Moral values that are inherent in society create a distinction between right or wrong. As the prophet Muhammad (PBUH) makes good relation with the Jews. Islam wants its adherent to be just too every human being (Al-Qur’an 5:2-8), which make the proper social structure of the society.References
Rahim, A. B. (2013). Understanding Islamic Ethics and Its Significance on the Character Building. International Journal of Social Science and Humanity , 3, 508.
https://www.ca.bahai.org/public-discourse/thought-pieces/religion-and-society. ( Access on 18February, 2018)
Shuhari, M. F. (2007). Al-Ghazali’s thought on Ethics of Living in the Society Based on Bidayah Al-Hidayah. International Journal of Academic Research in Business and Social Sciences , 7 (6), 846-847. Access on 29-June 2018 from http://hrmars.com/hrmars_papers/AlGhazali’s_thought_on_Ethics_of_Living_in_the_Society_Based on_Bidayah_Al-Hidayah.pdf
Al-Qur’an
Khan, Moulana. Wahiduddin. (2015). Islam And World Peace. Noida, India : Goodword Book. p.8
Al-Qur’an
Moulana Wahiduddin Khan, Op.cit., pp. 28-29
http://islam.ru/en/content/story/war-islam-ethics-rules. (Access on 23-6-2018)
C. van Arendonk; [C. Gimaret]. Salam. In: Encyclopedia of Islam, Bd. VIII, Leiden: E. J. Brill, 1995, p. 916
Freedom of religion, civic rights were important components of a 'Muslim nation' (2016,
March 14) retrieved 25 June 2018 from https://phys.org/news/2016-03-freedom-religion-civic-rightsimportant.html
http://shodhganga.inflibnet.ac.in/bitstream/10603/67805/6/06_chapter%202.pdf. (Access on 30 June 2018)
http://www.javedahmadghamidi.com/books/view/relations-with-non-muslims. (Access on 22 June 2018
Bassam zawadi,The Status of Non-Muslims In the Islamic State . Retrieve from: https://www.call-to-monotheism.com/the_status_of_non_muslims_in_the_islamic_state. (Access on 28 June 2018)
Al-Qur’an
http://www.quranreading.com/blog/verses-of-quran-that-define-structure-of-an-islamic-society/. (23-6-2018)
Qutb, S. (1953). Social Justice In Islam. Washington DC, America: American Council for learned Society. p.69
Siddiqui A. R. (2005). Mutual Relations between Believers. Abdur Rashid Siddiqui (Ed.). Inter Personal Relations An Islamic Perspective. (p. 15) Retrieve from: http://www.islamicstudies.info/literature/Interpersonal_Relations.htm. (On 28 June 2018)
Al- Qur’an
Ibid.,
Umaruddin,M.(1996). The Ethical philosophy of Al-Ghazali. New Delhi, India: Adam Publishers & Distributor. p.273
Ibid., p.276
Ibid.,p.295
Mohammad Hashim Kamali. “Diversity and Pluralism: A Qur’anic Perspective.” Islam and Civilisational Renewal, 1, (2009): 27–54.
Borgatta, E. F. and Marie L. Borgatta. (1992). improving inter-cultural interactions: models for cross-cultural training programs. California: Sage Publications.
Engku Ahmad Zaki Engku Alwi, Z. B. (2011). Cross Religious and Social Interaction: A Case Study of Muslims and Buddhists in Kampung Tendong, Pasir Mas, Kelantan. Asian Social Science , 7 (8), 115.
Al-Qur’an
Alwi, Rashid, Op.cit., pp. 115-116
Ibid., pp.114-115
Khan Wahiduddin, Op.cit.
https://www.minhajpublications.com/wpcontent/uploads/2014/01/The_Constitution_of_Madina_Ebook.pdf. (Access on 26 June 2018)
http://www.lastprophet.info/attitudes-and-behavior-of-the-prophet-towards-non-muslims. ( Access on 23-06-2018)
http://www.arabnews.com/meaning-justice-islam. (Access on: 30 June 2018)
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC-By) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
This work is licensed under a Creative Commons Attribution License CC BY